Commentary

 

Where were the men and women of Pugad Lawin the night before Rizal was executed?

 

by Sir Jose Sison Luzadas, KGOR

Scarborough Chapter   

 

The discovery of the Katipunan with many members arrested forced Supremo Andres Bonifacio to gather them in Pugad Lawin, one hot and humid August evening. Then they started tearing cedulas, brandishing knives, bolos and sharpen tools and were heard shouting, "Mabuhay si Dr. Rizal! Mabuhay Ang Filipinas! Mabuhay ang ating Bagong Bayan!"

 

Those deafening shouts of protest finally reached the ears of the enemy who were secluded comfortably in the sacristy of the church, in the halls of Ayuntamiento and in the barracks of the Civil Guards while the native population of Manila and neighboring towns were poised for the worst but nevertheless, have not given up hoping and praying for their eventual deliverance from a decaying empire.

 

Has anyone seen the medico-heneral who on orders from Bonifacio, by taking a handful of men in a cloak and dagger fashion undertook a mission aimed at smuggling Dr. Rizal out of Dapitan so that a revolution can begin? Where were you Dr. Pio Valenzuela?

 

Did anyone see the Kartilya editor, who was also the Brain of the Katipunan who at one time disguised himself “sailor” so he can go aboard a Cuba-bound army ship? Poor Emilio Jacinto, last seen leaving the same ship terribly disappointed of his failed rescue attempt.

 

Why did Rizal refuse all these missed opportunities to be free? Can he not read the writings on the wall? Or was he digging his own grave for martyrdom? Breathes there the man wanting to master his fate and be the captain of his soul.

 

Why did the Katipuneros abandon Rizal on the day of his execution?  Is it more important to heal the Magdalo-Magdiwang feud rather than to save the life of their most symbolic icon?

 

How many times did Rizal deny his involvement and role before the military court that convicted him of crimes of sedition and inciting the people to revolution? Why did he condemn the revolution as absurd idea? Was blaming the Katipunan for all the disturbances a wise move to save his neck? Is this not an affront to the noble aims of the noble sons of the Katipunan?

 

Diplomat Leon Ma Guerrero postulates, GUILTY OR NOT let’s judge Rizal in either way, if guilty, why was he a hero? If not, why was he a martyr? I can see his enemies laughing all the way to the gallows for his denials did not save his skin. The same vintage Guerrero, author of “The First Filipino” argued that the Spaniards are not stupid. Rizal can condemn Bonifacio and his revolution but did not condemn Bonifacio’s aim for independence of his country inspired and encouraged by Rizal’s writings and self-sacrifices. His enemies wanted nothing but his death. All they cared about and craved for was a bittersweet revenge since his NOLI and FILI made them subject of mockery and ridicule, a chronicled textbook references of 400 years of injustice, oppression and tyranny of Spain's ugly colonialism.

 

Beguiled and bewildered as to why no one showed up on the evening and midnight of December 29th 1896, the man whose name they used as rallying war cry was busy writing a farewell letter to his motherland. Nothing unusual happened to disturb the tranquility of the night, there was complete silence and if ever there was a crack heard, it was the “crack” of dawn.

 

O Clio, Muse of History, tell me why nobody came to rescue Rizal? Where were those men and women who were at Pugad Lawin? 

 

   

Copyright 2007 Knights of Rizal Scarborough, Ontario, Canada

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